Amāvāsyā 2027
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Nagpur
New moon
Significance of the day
Amāvāsyā is the new-moon tithi that closes every dark fortnight, the moonless day that many sūtra and household traditions give to the ancestors. Families offer pitṛ tarpaṇa with sesame and water, give in charity, and remember those who have gone before. The day returns every month, and each new moon is a quiet chance to repay the debt owed to the pitṛs. A few new moons carry special names of their own, but the monthly Amāvāsyā is the steady rhythm beneath them.
Pañcāṅga rule and reckoning
- How the day is fixed: The day is the civil day on which the Amāvāsyā tithi is present at local sunrise. Sunrise differs from place to place, so the date can move by a day between cities.
- Keep in mind: Families of the Bodhāyana sūtra fix the Darśa karma from how Caturdaśī, Amāvāsyā and Pratipad span the ritual time, which can select a different civil day. If you follow Bodhāyana or another Darśa school, confirm against your family pañcāṅga.
- This year: The 2027 date shown here is worked out from sunrise at the place you chose, so in another city the same day can fall a day earlier or later.
Worship and observances
- Pitṛ tarpaṇa: After a bath, households offer sesame and water to the departed ancestors, following the gotra rule they already use.
- Bath and fast: Some bathe in a river or the sea, some keep a light fast, and some offer only water and sesame at home.
- Worth remembering: Āḍi Amāvāsai, Thai Amāvāsai, Mahālaya Amāvāsai and Bodhāyana Amāvāsai each have their own pages. Mahālaya Amāvāsai closes Pitṛ Pakṣa and is not every monthly new moon.
Family custom and ācāra
No single all-India menu governs every monthly Amāvāsyā. Some houses keep only the tarpaṇa, while others add a fast, a sea bath or a gift of food. Kulācāra and deśācāra decide these details, so follow the elders of your own house and the gotra rule they taught you.
Frequently asked questions
- What is the exact date of Amavasya 2027 in Nagpur?
Amavasya 2027 date for Nagpur is computed from local sunrise.
- When is Amāvāsyā?
It falls on the civil day when the new-moon tithi is present at sunrise where you are. Because the date follows local sunrise, check it for your own town.
- Is every Amāvāsyā the same as Mahālaya Amāvāsai?
No. Mahālaya Amāvāsai is the new moon that closes Pitṛ Pakṣa. The new moons of other months are shown on this general Amāvāsyā page.
- Why is Bodhāyana Amāvāsai a separate page?
Families of the Bodhāyana sūtra fix the Darśa karma day from how Caturdaśī, Amāvāsyā and Pratipad span the ritual time. That can select a different civil day from this sunrise listing.
- Must everyone keep a strict fast?
No. Some keep only the tarpaṇa and some add a light fast or a sea bath. Follow the elder of your house, because no single fast menu is prescribed.
- When is Amavasya in 2027?
The Panchang fixes the day by this rule: New-moon tithi at sunrise. Pitṛ rites and related observances follow family custom. The 2027 date shown here is worked out from sunrise at the place you chose, so in another city the same day can fall a day earlier or later.
Āpastamba
Āpastamba connects the moonless Amāvāsyā day with the Piṇḍapitṛyajña. Saura Purāṇa gives a narrower rule that separates Sinīvālī and Kuhū for śrāddha. Neither passage supports the distinct Bodhāyana reckoning of Amāvāsyā.
Source
Āpastamba Śrautasūtra 1.7.1.
IAST
Amāvāsyāyāṃ yad ahaś candramasaṃ na paśyanti tad ahaḥ piṇḍapitṛyajñaṃ kurute |
On the Amāvāsyā day when the Moon is not seen, one performs the Piṇḍapitṛyajña.
Source
Saura Purāṇa 51.15–16.
IAST
Darśaṃ ca paurṇamāsaṃ ca saptamīṃ pitṛvāsaram | Pūrvaviddham akurvāṇo narakaṃ pratipadyate || Sinīvālī dvijair grāhyā sāgnikaiḥ śrāddhakarmaṇi | Kuhūḥ strībhis tathā śūdrair api cānyair anagnikaiḥ ||
The passage requires the proper prior-joined reckoning for Darśa and related ancestral days, then assigns Sinīvālī to sāgnika dvijas for śrāddha and Kuhū to women, śūdras, and those without maintained fires.
Note: Dates depend on your place, timezone and vrata settings. Temple custom may differ.
